Marijuana, Assassin of Youth [booklet]
Publication Year: 1950
DEVINE, Robert James.
Frederic, WI: Leader Press, .
Pamphlet. First edition thus. A scathing Reefer Madness-era tract by rabid anti-drug crusader Devine, originally published ca. 1937. The back cover features probably the all-time best anti-marijuana illustration of drug peddlers throwing marijuana victims to the God Moloch who is standing at the gates of Hell.
Marijuana, Assassin of Youth is a 12pg book that was originally published in the American magazine, vol. 124, no. 1, July, 1937. Below is the full text.
Marijuana, Assassin of Youth
by H. J. Anslinger with Courtney Ryley Cooper
THE sprawled body of a young girl lay crushed on the sidewalk the other day after a plunge from the fifth story of a Chicago apartment house. Everyone called it suicide, but actually it was murder. The killer was a narcotic known to America as marijuana, and to history as hashish. It is a narcotic used in the form of cigarettes, comparatively new to the United States and as dangerous as a coiled rattlesnake.
How many murders, suicides, robberies, criminal assaults, holdups, burglaries, and deeds of maniacal insanity it causes each year, especially among the young, can be only conjectured. The sweeping march of its addiction has been so insidious that, in numerous communities, it thrives almost unmolested, largely because of official ignorance of its effects.
Here indeed is the unknown quantity among narcotics. No one can predict its effect. No one knows, when he places a marijuana cigarette to his lips, whether he will become a philosopher, a joyous reveler in a musical heaven, a mad insensate, a calm philosopher, or a murderer.
That youth has been selected by the peddlers of this poison as an especially fertile field makes it a problem of serious concern to every man and woman in America.
THERE was the young girl, for instance, who leaped to her death. Her story is typical. Some time before, this girl, like others of her age who attend our high schools, had heard the whispering of a secret which has gone the rounds of American youth. It promised a new thrill, the smoking of a type of cigarette which contained a “real kick.” According to the whispers, this cigarette could accomplish wonderful reactions and with no harmful aftereffects. So the adventurous girl and a group of her friends gathered in an apartment, thrilled with the idea of doing “something different” in which there was “no harm.”Then a friend produced a few cigarettes of the loosely rolled “homemade” type. They were passed from one to another of the young people, each taking a few puffs.
The results were weird. Some of the party went into paroxysms of laughter; every remark, no matter how silly, seemed excruciatingly funny. Others of mediocre musical ability became almost expert; the piano dinned constantly. Still others found themselves discussing weighty problems of youth with remarkable clarity. As one youngster expressed it, he “could see through stone walls.” The girl danced without fatigue, and the night of unexplainable exhilaration seemed to stretch out as though it were a year long. Time, conscience, or consequences became too trivial for consideration.
Other parties followed, in which inhibitions vanished, conventional barriers departed, all at the command of this strange cigarette with its ropy, resinous odor. Finally there came a gathering at a time when the girl was behind in her studies and greatly worried. With every puff of the smoke the feeling of despondency lessened. Everything was going to be all right — at last. The girl was “floating” now, a term given to marijuana intoxication. Suddenly, in the midst of laughter and dancing she thought of her school problems. Instantly they were solved. Without hesitancy she walked to a window and leaped to her death. Thus can marijuana “solve” one’s difficulties.
The cigarettes may have been sold by a hot tamale vendor or by a street peddler, or in a dance hall or over a lunch counter, or even from sources much nearer to the customer. The police of a Midwestern city recently accused a school janitor of having conspired with four other men, not only to peddle cigarettes to children, but even to furnish apartments where smoking parties might be held.
A Chicago mother, watching her daughter die as an indirect result of marijuana addiction, told officers that at least fifty of the girl’s young friends were slaves to the narcotic. This means fifty unpredictables. They may cease its use; that is not so difficult as with some narcotics. They may continue addiction until they deteriorate mentally and become insane. Or they may turn to violent forms of crime, to suicide or to murder. Marijuana gives few warnings of what it intends to do to the human brain.
THE menace of marijuana addiction is comparatively new to America. In 1931, the marijuana file of the United States Narcotic Bureau was less than two inches thick, while today the reports crowd many large cabinets. Marijuana is a weed of the Indian hemp family, known in Asia as Cannabis Indica and in America as Cannabis Sativa. Almost everyone who has spent much time in rural communities has seen it, for it is cultivated in practically every state. Growing plants by the thousands were destroyed by law-enforcement officers last year in Texas, New York, New Jersey, Mississippi, Michigan, Maryland, Louisiana, Illinois, and the attack on the weed is only beginning.
It was an unprovoked crime some years ago which brought the first realization that the age-old drug had gained a foothold in America. An entire family was murdered by a youthful addict in Florida. When officers arrived at the home they found the youth staggering about in a human, slaughterhouse. With an ax he had killed his father, his mother, two brothers, and a sister. He seemed to be in a daze.
“I’ve had a terrible dream,” he said. “People tried to hack off my arms!”
“Who were they?” an officer asked.
“I don’t know. Maybe one was my uncle. They slashed me with knives and I saw blood dripping from an ax.”
He had no recollection of having committed the multiple crime. The officers knew him ordinarily as a sane, rather quiet young man; now he was pitifully crazed. They sought the reason. The boy said he had been in the habit of smoking something which youthful friends called “muggles,” a childish name for marijuana.
Since that tragedy there has been a race between the spread of marijuana and its suppression. Unhappily, so far, marijuana has won by many lengths. The years 1935 and 1936 saw its most rapid growth in traffic. But at least we now know what we are facing. We know its history, its effects, and its potential victims. Perhaps with the spread of this knowledge the public may be aroused sufficiently to conquer the menace. Every parent owes it to his children to tell them of the terrible effects of marijuana to offset the enticing “private information” which these youths may have received. There must be constant enforcement and equally constant education against this enemy, which has a record of murder and terror running through the centuries.
THE weed was known to the ancient Greeks and it is mentioned in Homer’s Odyssey. Homer wrote that it made men forget their homes and turned them into swine. Ancient Egyptians used it. In the year 1090, there was founded in Persia the religious and military order of the Assassins whose history is one of cruelty, barbarity, and murder, and for good reason. The members were confirmed users of hashish, or marijuana, and it is from the Arabic “hashshashin” that we have the English word “assassin.” Even the term “running amok” relates to the drug, for the expression has been used to describe natives of the Malay Peninsula who, under the influence of hashish, engage in violent and bloody deeds.
Marijuana was introduced into the United States from Mexico, and swept across America with incredible speed.
It began with the whispering of vendors in the Southwest that marijuana would perform miracles for those who smoked it, giving them a feeling of physical strength and mental power, stimulation of the imagination, the ability to be “the life of the party.” The peddlers preached also of the weed’s capabilities as a “love potion.” Youth, always adventurous, began to look into these claims and found some of them true, not knowing that this was only half the story They were not told that addicts may often develop a delirious rage during which they are temporarily and violently insane; that this insanity may take the form of a desire for self-destruction or a persecution complex to be satisfied only by the commission of some heinous crime.
IT would be well for law-enforcement officers everywhere to search for marijuana behind cases of criminal and sex assault. During the last year a young male addict was hanged in Baltimore for criminal assault on a ten-year-old girl. His defense was that he was temporarily insane from smoking marijuana. In Alamosa, Colo., a degenerate brutally attacked a young girl while under the influence of the drug. In Chicago, two marijuana smoking boys murdered a policeman.
In at least two dozen other comparatively recent cases of murder or degenerate sex attacks, many of them committed by youths, marijuana proved to be a contributing cause. Perhaps you remember the young desperado in Michigan who, a few months ago, caused a reign of terror by his career of burglaries and holdups, finally to be sent to prison for life after kidnapping a Michigan state policeman, killing him, then handcuffing him to the post of a rural mailbox. This young bandit was a marijuana fiend.
A sixteen-year-old boy was arrested in California for burglary. Under the influence of marijuana he had stolen a revolver and was on the way to stage a holdup when apprehended. Then there was the nineteen-year-old addict in Columbus, Ohio, who, when police responded to a disturbance complaint, opened fire upon an officer, wounding him three times, and was himself killed by the returning fire of the police. In Ohio a gang of seven young men, all less than twenty years old, had been caught after a series of 38 holdups. An officer asked them where they got their incentive.
“We only work when we’re high on ‘tea,’” one explained.
“On tea. Oh, there are lots of names for it. Some people call it ‘mu’ or ‘muggles’ or ‘Mary Weaver’ or ‘moocah’ or ‘weed’ or ‘reefers’ — there’s a million names for it.”
“All of which mean marijuana?”
“Sure. Us kids got on to it in high school three or four years ago; there must have been twenty-five or thirty of us who started smoking it. The stuff was cheaper then; you could buy a whole tobacco tin of it for fifty cents. Now these peddlers will charge you all they can get, depending on how shaky you are. Usually though, it’s two cigarettes for a quarter.”
This boy’s casual story of procurement of the drug was typical of conditions in many cities in America. He told of buying the cigarettes in dance halls, from the owners of small hamburger joints, from peddlers who appeared near high schools at dismissal time. Then there were the “booth joints” or Bar-B-Q stands, where one might obtain a cigarette and a sandwich for a quarter, and there were the shabby apartments of women who provided not only the cigarettes but rooms in which girls and boys might smoke them.
“But after you get the habit,” the boy added, “you don’t bother much about finding a place to smoke. I’ve seen as many as three or four high-school kids jam into a telephone booth and take a few drags.”
The officer questioned him about the gang’s crimes: “Remember that filling-station attendant you robbed — how you threatened to beat his brains out?”
The youth thought hard. “I’ve got a sort of hazy recollection,” he answered. “I’m not trying to say I wasn’t there, you understand. The trouble is, with all my gang, we can’t remember exactly what we’ve done or said. When you get to ‘floating,’ it’s hard to keep track of things.”
From the other youthful members of the gang the officer could get little information. They confessed the robberies as one would vaguely remember bad dreams.
“If I had killed somebody on one of those jobs, I’d never have known it,” explained one youth. “Sometimes it was over before I realized that I’d even been out of my room.”
THEREIN lies much of the cruelty of marijuana, especially in its attack upon youth. The young, immature brain is a thing of impulses, upon which the “unknown quantity” of the drug acts as an almost overpowering stimulant. There are numerous cases on record like that of an Atlanta boy who robbed his father’s safe of thousands of dollars in jewelry and cash. Of high-school age, this boy apparently had been headed for an honest, successful career. Gradually, however, his father noticed a change in him. Spells of shakiness and nervousness would be succeeded by periods when the boy would assume a grandiose manner and engage in excessive, senseless laughter, extravagant conversation, and wildly impulsive actions. When these actions finally resulted in robbery the father went at his son’s problem in earnest — and found the cause of it a marijuana peddler who catered to school children. The peddler was arrested.
It is this useless destruction of youth which is so heartbreaking to all of us who labor in the field of narcotic suppression. No one can predict what may happen after the smoking of the weed. I am reminded of a Los Angeles case in which a boy of seventeen killed a policeman. They had been great friends. Patrolling his beat, the officer often stopped to talk to the young fellow, to advise him. But one day the boy surged toward the patrolman with a gun in his hand; there was a blaze of yellowish flame, and the officer fell dead.
“Why did you kill him?” the youth was asked.
“I don’t know,” he sobbed. “He was good to me. I was high on reefers. Suddenly I decided to shoot him.”
In a small Ohio town, a few months ago, a fifteen-year-old boy was found wandering the streets, mentally deranged by marijuana. Officers learned that he had obtained the dope at a garage.
“Are any other school kids getting cigarettes there?” he was asked.
“Sure. I know fifteen or twenty, maybe more. I’m only counting my friends.”
The garage was raided. Three men were arrested and 18 pounds of marijuana seized.“We’d been figuring on quitting the racket,” one of the dopesters told the arresting officer. “These kids had us scared. After we’d gotten ’em on the weed, it looked like easy money for a while. Then they kept wanting more and more of it, and if we didn’t have it for ’em, they’d get tough. Along toward the last, we were scared that one of ’em would get high and kill us all. There wasn’t any fun in it.”
Not long ago a fifteen-year-old girl ran away from her home in Muskegon, Mich., to be arrested later in company with five young men in a Detroit marijuana den. A man and his wife ran the place. How many children had smoked there will never be known. There were 60 cigarettes on hand, enough fodder for 60 murders.
A newspaper in St. Louis reported after an investigation this year that it had discovered marijuana “dens,” all frequented by children of high-school age. The same sort of story came from Missouri, Ohio, Louisiana, Colorado — in fact, from coast to coast.
In Birmingham, Ala., a hot-tamale salesman had pushed his cart about town for five years, and for a large part of that time he had been peddling marijuana cigarettes to students of a downtown high school. His stock of the weed, he said, came from Texas and consisted, when he was captured, of enough marijuana to manufacture hundreds of cigarettes.
In New Orleans, of 437 persons of varying ages arrested for a wide range of crimes, 125 were addicts. Of 37 murderers, 17 used marijuana, and of 193 convicted thieves, 34 were “on the weed.”
ONE of the first places in which marijuana found a ready welcome was in a closely congested section of New York. Among those who first introduced it there were musicians, who had brought the habit northward with the surge of “hot” music demanding players of exceptional ability, especially in improvisation. Along the Mexican border and in seaport cities it had been known for some time that the musician who desired to get the “hottest” effects from his playing often turned to marijuana for aid.
One reason was that marijuana has a strangely exhilarating effect upon the musical sensibilities (Indian hemp has long been used as a component of “singing seed” for canary birds). Another reason was that strange quality of marijuana which makes a rubber band out of time, stretching it to unbelievable lengths. The musician who uses “reefers” finds that the musical beat seemingly comes to him quite slowly, thus allowing him to interpolate any number of improvised notes with comparative ease. While under the influence of marijuana, he does not realize that he is tapping the keys, with a furious speed impossible for one in a normal state of mind; marijuana has stretched out the time of the music until a dozen notes may be crowded into the space normally occupied by one. Or, to quote a young musician arrested by Kansas City officers as a “muggles smoker”:
“Of course I use it — I’ve got to. I can’t play any more without it, and I know a hundred other musicians who are in the same fix. You see, when I’m ‘floating,’ I own my saxophone. I mean I can do anything with it. The notes seem to dance out of it — no effort at all. I don’t have to worry about reading the music — I’m music-crazy. Where do I get the stuff? In almost any low-class dance hall or night spot in the United States.”
Soon a song was written about the drug. Perhaps you remember:
“Have you seen
That funny reefer man?
He says he swam to China;
Any tie he takes a notion
He can walk across the ocean.”
It sounded funny. Dancing girls and boys pondered about “reefers” and learned through the whispers of other boys and girls that these cigarettes could make one accomplish the impossible. Sadly enough, they can — in the imagination. The boy who plans a holdup, the youth who seizes a gun and prepares for a murder, the girl who decides suddenly to elope with a boy she did not even know a few hours ago, does so with the confident belief that this is a thoroughly logical action without the slightest possibility of disastrous consequences. Command a person “high” on “mu” or “muggles” or “Mary Jane” to crawl on the floor and bark like a dog, and he will do it without a thought of the idiocy of the action. Everything, no matter how insane, becomes plausible. The underworld calls marijuana “that stuff that makes you able to jump off the tops of skyscrapers.”
REPORTS from various sections of the country indicate that the control and sale of marijuana has not yet passed into the hands of the big gangster syndicates. The supply is so vast and grows in so many places that gangsters perhaps have found it difficult to dominate the source. A big, hardy weed, with serrated, swordlike leaves topped by bunchy small blooms supported upon a thick, stringy stalk, marijuana has been discovered in almost every state. New York police uprooted hundreds of plants growing in a vacant lot in Brooklyn. In New York State alone last year 200 tons of the growing weed were destroyed. Acres of it have been found in various communities. Patches have been revealed in back yards, behind signboards, in gardens. In many places in the West it grows wild. Wandering dopesters gather the tops from along the right of way of railroads.
An evidence of how large the traffic may be came to light last year near La Fitte, La. Neighbors of an Italian family had become amazed by wild stories told by the children of the family. They, it seemed, had suddenly become millionaires. They talked of owning inconceivable amounts of money, of automobiles they did not possess, of living in a palatial home. At last their absurd lies were reported to the police, who discovered that their parents were allowing them to smoke something that came from the tops of tall plants which their father grew on his farm. There was a raid, in which more than 500,000 marijuana plants were destroyed. This discovery led next day to another raid on a farm at Bourg, La. Here a crop of some 2,000 plants was found to be growing between rows of vegetables. The eight persons arrested confessed that their main source of income from this crop was in sales to boys and girls of high-school age.
With possibilities for such tremendous crops, grown secretly, gangdom has been hampered in its efforts to corner the profits of what has now become an enormous business. It is to be hoped that the menace of marijuana can be wiped out before it falls into the vicious protectorate of powerful members of the underworld.
BUT to crush this traffic we must first squarely face the facts. Unfortunately, while every state except one has laws to cope with the traffic, the powerful right arm which could support these states has been all but impotent. I refer to the United States government. There has been no national law against the growing, sale, or possession of marijuana.
As this is written a bill to give the federal government control over marijuana has been introduced in Congress by Representative Robert L. Doughton of North Carolina, Chairman of the House Ways and Means Committee. It has the backing of Secretary of the Treasury Morgenthau, who has under his supervision the various agencies of the United States Treasury Department, including the Bureau of Narcotics, through which Uncle Sam fights the dope evil. It is a revenue bill, modeled after other narcotic laws which make use of the taxing power to bring about regulation and control.
The passage of such a law, however, should not be the signal for the public to lean back, fold its hands, and decide that all danger is over. America now faces a condition in which a new, although ancient, narcotic has come to live next door to us, a narcotic that does not have to be smuggled into the country. This means a job of unceasing watchfulness by every police department and by every public-spirited civic organization. It calls for campaigns of education in every school, so that children will not be deceived by the wiles of peddlers, but will know of the insanity, the disgrace, the horror which marijuana can bring to its victim. And, above all, every citizen should keep constantly before him the real picture of the “reefer man” — not some funny fellow who, should he take the notion, could walk across the ocean, but —
In Los Angeles, Calif., a youth was walking along a downtown street after inhaling a marijuana cigarette. For many addicts, merely a portion of a “reefer” is enough to induce intoxication. Suddenly, for no reason, he decided that someone had threatened to kill him and that his life at that very moment was in danger. Wildly he looked about him. The only person in sight was an aged bootblack. Drug-crazed nerve centers conjured the innocent old shoe-shiner into a destroying monster. Mad with fright, the addict hurried to his room and got a gun. He killed the old man, and then, later, babbled his grief over what had been wanton, uncontrolled murder.
“I thought someone was after me,” he said. “That’s the only reason I did it. I had never seen the old fellow before. Something just told me to kill him!”
Marijuana, Assassin of Youth was originally published in The American Magazine volume 124 number 1 (July 1937).
What’s In Popeye’s Pipe?
By Dana Larsen, Cannabis Culture. Posted February 8, 2005.
The world’s most famous sailor-man may be tooting more than just spinach in his pipe.
Popeye is one of the world’s most well-known and beloved animated characters.
Since his creation, the pipe-puffing Popeye has become a global phenomenon, with millions of kids heartily munching on spinach in the hopes that it will make them as strong as the legendary sailor-man.
Yet is the spinach which gives Popeye his super-strength really a metaphor for another magical herb?
Have children around the world been adoring a hero who is really a heavy consumer of the forbidden weed – marijuana?
The evidence is circumstantial, but it is there, and when added together it presents a compelling picture that, for many readers at least, Popeye’s strength-giving spinach is meant as a clear metaphor for the miraculous powers of marijuana.
Popeye has gone through many different writers and artists since he was first created in 1929 by cartoonist Elzie Segar. Popeye was originally introduced as a minor character in Segar’s ongoing comic strip, Thimble Theatre. For 10 years Segar had been chronicling the adventures of Olive Oyl, her brother Castor, and her fiance Ham Gravy. At the start of one new adventure, Castor and Ham were to embark on an overseas voyage, and so they went to the docks and hired a sailor named Popeye.
Soon Popeye had become a major part of the Thimble Theatre cast, and within a year Ham Gravy was written out of the strip as Popeye replaced him as Olive’s sweetheart. Wimpy was added to the cast three years later, and baby Swee’pea four years after that.
At first there was no explanation for Popeye’s amazing strength. But within a few years Popeye’s reliance on spinach was entrenched in the strip, and the basis of some ongoing jokes. By the time of the animated cartoons, decades after Segar’s death, the spinach had become an essential part of every plot, with Popeye’s consumption of the magic herb signaling a swift end to his foes.
The original comic by Segar was much more complex and nuanced than the later animated shorts. Segar introduced many strange and wonderful characters into Popeye’s world, including the malicious Sea Hag, whose enchanted flute enables her to fly and do magic; the wealthy Mr. Vanripple, whose beautiful daughter June rivals Olive for Popeye’ affections; the disturbing Alice the Goon who speaks only in squiggles; and the mighty Toar, whose monstrous strength challenges even Popeye’s.
Segar’s storylines were full of adult humor, including Toar having a crush on Popeye, calling him “hot stuff” and kissing him on the head. Popeye’s ongoing adventures included founding his own island nation called Spinachovia, and becoming “dictipator” over a country made up only of men.
Spinach = Marijuana
So from these seemingly innocent beginnings, what evidence is there that Popeye is actually a stoner?
During the 1920s and ’30s, the era when Popeye was created, “spinach” was a very common code word for marijuana. One classic example is “The Spinach Song,” recorded in 1938 by the popular jazz band Julia Lee and Her Boyfriends. Performed for years in clubs thick with cannabis smoke, along with other Julia Lee hits like “Sweet Marijuana,” the popular song used spinach as an obvious metaphor for pot.
In addition, anti-marijuana propaganda of the time claimed that marijuana use induced super-strength. Overblown media reports proclaimed that pot smokers became extraordinarily strong, and even immune to bullets. So tying in Popeye’s mighty strength with his sucking back some spinach would have seemed like an obvious cannabis connection at the time.
Further, as a “sailor-man,” Popeye would be expected to be familiar with exotic herbs from distant locales. Indeed, sailors were among the first to introduce marijuana to American culture, bringing the herb back with them from their voyages overseas.
Segar did make other, more explicit drug references in his comic strip. One ongoing 1934 plotline had Vanripple’s gold mine facing corrupt, thieving workers. Popeye discovers that the mine manager is feeding his men berries from a bush whose roots are soaked in a nasty drug. Consuming the drugged berries removes human conscience, making people more violent and willing to commit crime.
Popeye falls under the influence of the laced berries and becomes surly and mean, striking out at his friends and allies. Yet he still manages to get five gallons of “myrtholene,” a joy-inducing drug which he pours over the plant’s roots. The new berries produce delirious happiness, and as Popeye says, “When a man’s happy he jus’ couldn’t do nothin’ wrong.”
Segar died in 1938, and the strip was taken over by others in the following decades. As the Popeye character was re-interpreted by others in print, animation and film, other indicators of a marijuana subtext have continued to pop up.
For example, in many of the animated Popeye cartoons from the 1960s, Popeye is explicitly shown sucking the power-giving spinach through his pipe.
Further, in the comics and cartoons made during the ’60s, Popeye had a dog named Birdseed. Surely the writers who named Popeye’s dog during this “flower power” era were aware that cannabis was in fact America’s number one source of birdseed until it was banned?
Another slightly different drug reference occurs in the 1954 cartoon, Greek Mirthology. In the cartoon, Popeye tells his nephews the story of his ancestor, Hercules. Hercules, who looks just like Popeye, is shown sniffing white garlic to gain his super strength. By the end of the cartoon Hercules has discovered spinach and switches over to it. Is this a metaphor for the benefits of cannabis over cocaine or snuff?
Another animated film shows Popeye carefully tending a crop of spinach plants reminiscent of a cannabis patch. He carefully takes cuttings, dips them into rooting gel and plants them in his outdoor garden. He even gives each plant a special feeding mix from a baby bottle. Pot growers worldwide would recognize the unique way that Popeye cares for his sacred crop.
I Yam What I Yam
Some have commented on the parallel between Popeye’s famous phrase, “I yam what I yam,” and the statement, “I am that I am,” made by God to Moses in the Old Testament. In the story, God speaks to Moses through a magical burning bush, which was not consumed by the fire. Many different people and faiths, including Rastafarians and various early Christian sects, have believed that the biblical burning bush is a reference to the cannabis plant.
So in this context, the use of phrase, “I yam what I yam,” can be seen as a reference to Popeye’s use of the burning cannabis bush, which creates his higher awareness of the self-reflective nature of the Godhead.
Pure Bolivian Spinach
The only Popeye strip to ever explicitly refer to the pot/spinach connection was published in the 1980s by illustrator Bobby London. The comic showed Popeye and Wimpy picking up a load of “pure Bolivian spinach.”
London did the syndicated Popeye daily strip for King Features from 1986 to 1992, and was known for putting adult, controversial themes into his work. He had previously worked on the short-lived comic book Air Pirates, which showed Mickey and Minnie Mouse having sex, getting high and smuggling drugs.
London was eventually fired from Popeye for writing an allegorical satire about the abortion issue. No new Popeye strips are now being written; those running in daily newspapers are all repeats.
Whether Popeye ‘s many pot references are intentional or not, some see amazing depths and layers of meaning within the Popeye saga. An author and online artist named Michaelm provides the following analysis:
“Popeye characterizes the natural cycle going back through the ages to the ancient mariners … books, [B]ibles, logs, maps, pennants, sails, ropes, paints, varnishes, lamp oil and sealants were all derived from hemp. Bluto represents the greedy toxic corporations, dependent industries and landowners.
“Both characters try to swoon the premier oil source, Olive Oyl. Bluto begins to understand Popeye is too competitive so he decides to eliminate him. He chains Popeye down, captures Olive Oyl, and approaches the point of rape. But in the end Popeye manages to suck the ‘spinach’ through his pipe, grows strong with hemp, breaks free and defeats the evil corporations, saving her from industrial pollution and oppression.
“Relieved and happy, she gives herself back to the natural cycle, then Popeye smiles, winks and toots his pipe.”
While this is likely reading far more into the strip than any of its creators ever intended, it is an excellent example of the iconic status that Popeye has achieved among some quarters of the cannabis community. (http://reality101blog.blogspot.com/2010/01/whats-in-popeyes-pipe.html?m=1)